Dharma is a concept of central importance in Indian
philosophy and religion. It has multiple meanings in Hinduism,
Buddhism, and Jainism. It is difficult to provide a single concise
definition for dharma, as the word has a long and varied history and
straddles a complex set of meanings and interpretations. There is no
equivalent single word translation for dharma in western languages.
There have been numerous, conflicting attempts to translate
ancient Sanskrit literature with the word dharma into German, English and
French. The concept, claims Paul Horsch, has caused exceptional
difficulties for modern commentators and translators. For example, while
Grassmann translation of Rig-veda identifies seven different meanings of
dharma, Karl Friedrich Geldner in his translation of the Rig-veda
employs 20 different translations for dharma, including meanings such as ‘law’,
‘order’, ‘duty’, ‘custom’, ‘quality’, ‘model’, among others.
Dharma root is "dhri", which means ‘to support,
hold, or bear’. It is the thing that regulates the course of change by not
participating in change, but that principle which remains constant. Monier-Williams,
the widely cited resource for definitions and explanation of Sanskrit words and
concepts of Hinduism, offers numerous definitions of the word dharma:
such as that which is established or firm, steadfast decree, statute, law,
practice, custom, duty, right, justice, virtue, morality, ethics, religion,
religious merit, good works, nature, character, quality, property. Yet, each of
these definitions is incomplete, while combination of these translations do not
convey the total sense of the word. In common parlance, dharma means
‘right way of living’ and ‘path of righteousness’.
The meaning of word “dharma” depends on the context, and its
meaning evolved as ideas of Hinduism developed over its long history. In
earliest texts and ancient myths of Hinduism, dharmameant cosmic law, the
rules that created the universe from chaos, as well as rituals; In later Vedas,
Upanishads, Puranas and the Epics, the meaning became refined, richer, complex
and the word dharma was applied to diverse contexts. In certain contexts, dharma designates
human behaviours considered necessary for order of things in the universe,
principles that prevent chaos, behaviours and action necessary to all life in
nature, society, family as well as at the individual level. Dharma encompasses
ideas such as duty, rights, character, vocation, religion, customs and all
behaviour considered appropriate, correct or morally upright.
The antonym of dharma is adharma (Sanskrit:
अधर्मा), meaning that which is “not dharma”. As with dharma,
the word adharma includes and implies many ideas; in common parlance,
adharma means that which is against nature, immoral, unethical, wrong or
unlawful.
In Buddhism and Jainism, dharma incorporates the
teachings and doctrines of the founders of Buddhism and Jainism, the
Buddha and Mahavira.
No comments:
Post a Comment